#Meet the beauty of China #Lingxiang Temple 30 kilometers west from Urumqi to Changji City. The term Changji takes the auspicious meaning of Changsheng in Chinese, and the name itself should be derived from Weilat Mongolian, which is the Turkic Mongolian language, Yangji Bali, which means a newly built city. Among them, eight miles means city, the same name and don't lose eight miles, it means five cities. Don't lose eight miles, which is now Jimusar, the seat of the Beitingdu Hufu in the Tang Dynasty. That piece has been built since the Han Dynasty, and the establishment of the Beitingdu Hufu in the Tang Dynasty has become the political and economic center of Tianshan Beibei, so it is not surprising that there are five cities. Changji was under the jurisdiction of the 36th Kingdom in the western region of the Han Dynasty, sometimes called the Han Dynasty, and sometimes returned to the Hunnu. During the Northern and Southern Dynasties, it was under the jurisdiction of the nomadic tribes such as Gaoche, Souran and Turkic. During the Tang Dynasty, it was under the jurisdiction of the Beiting Duhufu. The Song Dynasty returned to the west of the han, and was occupied by the han people. After Jinmie Liao Song, Yelu Dashi established Xiliao, and Changji belonged to Xiliao. The area of the Yuan Dynasty belongs to the Chahetai Khanate. After the split of the Yuan Dynasty, it was gradually occupied by Weilat Mongolia and Shuote Ministry. After the annihilation of the Zhungar Ordan tribe during the Qing Kangxi period, Changji returned to the land of Daqing. After the complete recapture of Xinjiang in Qianlong in 27 years, it was under the jurisdiction of General Yili. It was later transferred to the jurisdiction of Zhendi Daodi Huafu, and Changji Prefecture was established after liberation. The history of the 36 countries in the Western Region has been circulating in the local area like ancient myths and stories, like buildings in the fog, illusory and real, hidden and unclear. Fortunately, we have the habit of writing history in ancient times, so we can find their general style from the history books. "Han Book Robbery Guo Chuan" states: "Robber Guo, Wang Zhitian, Shandong Danqu Valley, go to Chang'an 8,570 miles. Hu 99, mouth 500, victory soldiers 115 people. The auxiliary state waiting, the captain, the translator. According to the modern people's vision, robbing the country is also the establishment of an administrative village, About 100 households, about 500 people, 115 soldiers. Now there is a sudden campfire platform on the Gobi next to the central scenic spot of the Asian mainland in Urumqi. There is a sign next to it, which records the style of the robbery in detail. And the legend of the princess of the kingdom of the good. Here is the legend of the good good Guanyin. The bodhisattva in the original Indian Buddhism was originally a male body, and it has long been realized into a Buddha. The Buddha number is as clear as it is, and then for the Pudu people, promoting the Buddha and showing up with the Bodhisattva. The old translation of the Bodhisattva, Tang Dynasty to avoid Li Shimin's taboo, referred to as the Guanyin Bodhisattva. Tang Xuanxuan newly translated the view of the Bodhisattva, the Prakash Bodhisattva, the Prakash Bodhisattva, the deep Prakash Bodhisattva, the five clouds are empty, all suffering. Guanyin Bodhisattva with compassionate heart, to teach all beings to clean heart, can pass the bitter sea.
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#Meet the beauty of China #Lingxiang Temple 30 kilometers west from Urumqi to Changji City. The term Changji takes the auspicious meaning of Changsheng in Chinese, and the name itself should be derived from Weilat Mongolian, which is the Turkic Mongolian language, Yangji Bali, which means a newly built city. Among them, eight miles means city, the same name and don't lose eight miles, it means five cities. Don't lose eight miles, which is now Jimusar, the seat of the Beitingdu Hufu in the Tang Dynasty. That piece has been built since the Han Dynasty, and the establishment of the Beitingdu Hufu in the Tang Dynasty has become the political and economic center of Tianshan Beibei, so it is not surprising that there are five cities. Changji was under the jurisdiction of the 36th Kingdom in the western region of the Han Dynasty, sometimes called the Han Dynasty, and sometimes returned to the Hunnu. During the Northern and Southern Dynasties, it was under the jurisdiction of the nomadic tribes such as Gaoche, Souran and Turkic. During the Tang Dynasty, it was under the jurisdiction of the Beiting Duhufu. The Song Dynasty returned to the west of the han, and was occupied by the han people. After Jinmie Liao Song, Yelu Dashi established Xiliao, and Changji belonged to Xiliao. The area of the Yuan Dynasty belongs to the Chahetai Khanate. After the split of the Yuan Dynasty, it was gradually occupied by Weilat Mongolia and Shuote Ministry. After the annihilation of the Zhungar Ordan tribe during the Qing Kangxi period, Changji returned to the land of Daqing. After the complete recapture of Xinjiang in Qianlong in 27 years, it was under the jurisdiction of General Yili. It was later transferred to the jurisdiction of Zhendi Daodi Huafu, and Changji Prefecture was established after liberation. The history of the 36 countries in the Western Region has been circulating in the local area like ancient myths and stories, like buildings in the fog, illusory and real, hidden and unclear. Fortunately, we have the habit of writing history in ancient times, so we can find their general style from the history books. "Han Book Robbery Guo Chuan" states: "Robber Guo, Wang Zhitian, Shandong Danqu Valley, go to Chang'an 8,570 miles. Hu 99, mouth 500, victory soldiers 115 people. The auxiliary state waiting, the captain, the translator. According to the modern people's vision, robbing the country is also the establishment of an administrative village, About 100 households, about 500 people, 115 soldiers. Now there is a sudden campfire platform on the Gobi next to the central scenic spot of the Asian mainland in Urumqi. There is a sign next to it, which records the style of the robbery in detail. And the legend of the princess of the kingdom of the good. Here is the legend of the good good Guanyin. The bodhisattva in the original Indian Buddhism was originally a male body, and it has long been realized into a Buddha. The Buddha number is as clear as it is, and then for the Pudu people, promoting the Buddha and showing up with the Bodhisattva. The old translation of the Bodhisattva, Tang Dynasty to avoid Li Shimin's taboo, referred to as the Guanyin Bodhisattva. Tang Xuanxuan newly translated the view of the Bodhisattva, the Prakash Bodhisattva, the Prakash Bodhisattva, the deep Prakash Bodhisattva, the five clouds are empty, all suffering. Guanyin Bodhisattva with compassionate heart, to teach all beings to clean heart, can pass the bitter sea.
[Beg] This is a quiet place that many people don't know. [Chin] We drove here from Urumqi City and were shocked by the more spectacular scenery. 🚉 Traffic Raiders: From Urumqi or Changji, you can only drive by yourself to Lingxiang Temple [StarsEyeUU] Guanshiyin Bodhisattva's Mystery: [Heart] Remember the explanation in the "Chinese Civilization Travel" column broadcast by Tourism TV, which verified the mystery of Guanyin Bodhisattva's life. The oldest and largest Guanyin Taoist field in China, the Guangde Temple in Suining, Sichuan, records on page 351 of the "Guangde Temple Zhi", the Guanshiyin Bodhisattva was born in the Western Region to rob the King's Mansion, whose father was the king, named solemn, and his mother called Baoying. The king of the robbery has three daughters, Miaoyu, Miaoyin, Miaoshan. Guanshiyin Bodhisattva, formerly known as Miaoshan. Born in the rob king's house, in the west of Tianshan Mountain. The home is Changji, Xinjiang, located by Danqu Valley. 💰 Per capita consumption: [Chin] Because this is a scenic spot that has not been known by everyone, it is free. Just come with a sincere heart. [StarEyes][NoSpeakMonkey] The etiquette that should be used to enter the temple hall: [100] Many believers like to go to the temple to worship Buddha incense, but they are not very clear about the etiquette. Below I will make a special introduction for your reference. [One] Bath in advance to clean the body and prepare the incense to worship Buddha, it is best to bath in advance to clean the body and enter the temple with a clean body and mind. [Two] Before the Buddha, do not eat meat, fishy, and garlic, onion, cigarette, wine, etc. will be dirty, do not respect the Buddha, so it is best to avoid eating before the Buddha. [Three] The clothes are neat and tidy, the manners are polite to enter the temple, and the clothing shoes and hats are neat and tidy. Do not dress irregularly, especially ladies, into the Buddhist hall must not wear exposed clothing, nor can you makeup. In the Buddhist hall, you must not smoke, chew gum, play and play. [Four] When entering the temple into the Buddhist temple, it is best not to enter through the middle door, but when entering from the side door, let alone step on the threshold, lift your feet and enter. After entering the temple door, it is not appropriate to go straight in the center. Walk along the left arm direction. Enter the temple door. Hats and walking sticks cannot be placed on the Buddha case and the Buddha seat. [Five] Do not move the things in the temple of the temple, especially the bell drum fish and other instruments in the temple, do not knock, tin stick clothes and other things, do not play. For example, fruits, plants, etc., do not pick at will. [6] The worship of Buddha is not allowed to be offside the center of the temple. It is not allowed to be used in the previous week. It is appropriate to use the cushions on both sides of the bench. It is recommended that men, left and right, worship. When anyone worships, they must not walk before his head. [7] If there is a public reading of the scriptures in the temple, you can read them. But before reading, you must clean your hands, put the case flat, do not hold a roll, or put it on your lap. Nothing like cloaks or hats must be added to the scriptures. [8] The monks are particular about seeing monks, called mages, or monks, and are not directly called "out of family" and "monk". The common way of saluting when meeting monks is two hands together, bowing their heads slightly, showing respect, and not shaking hands, hugging, touching the monks' first and other improper rituals. If a monk is worshiping Buddha, sitting in Zen, chanting, eating, sleeping, practicing, or going to the toilet, he is not allowed to worship. [Nine] Hearing the rites and attending the church, if he arrives later, the mage has already ascended, he must bow to the Buddha, step backward, and then bow to the mage. After entering the seat, do not greet acquaintances, do not sit up, cough and talk, if you can't listen, but to the magistrate, quiet exit, do not beckon others. [One][Zero] Other precautions [RedHeart] enter the Buddhist hall, do not look high on the Buddha, immediately bow down to worship, let alone watch at will, look east and west. If you want to watch the Buddha, you should stand outside the hall and look far away, and the party is in line with the ritual system. [YellowHeart] Food in the temple is appropriate for donations. If you meet the temple to hold a law meeting or on the Bodhisattva's Day, you will prepare a vegetarian diet and associate with all beings. The believers need to donate merit gold; if you eat at the temple on weekdays, you will also donate merit gold. Because the food in the temple is donated by the ten good people, it is not for the family, the temple is not supported, and it should not be eaten in vain. #Traveling after the Spring Festival #Travel photos taken by my boyfriend #Travel around with peace of mind #Come here to see the most beautiful sunset #Is it snowing in your hometown?