Over the snow-capped mountains, along the spiral mountain road, downhill to the valley, there is a magnificent temple in front of you. The dust-drenched travelers experienced the wind-cool whistling of the top of the mountain and the dizziness of the wind-drenched road. The spirit was still tired and nervous. Seeing this beautiful temple healed immediately. The Vara Temple is surrounded by mountains and rivers, the terrain is like a new moon, far overlooking the golden roof of the Jingtang, against the flowing water, the purple robe practitioners in the sun in the back of the white tower is lonely...a peaceful and solemn picture. The white, gray and red vertical wall of the monastery indicates the Sakya heritage of the Vara Temple. In the four branches of Tibetan Buddhism, the Sakya heritage pays more attention to solid theories than the Ningma and Suiju schools. Although the main temple of the Sakya sect is in the remote Shigatse Sakya County, its branch temple still has a very profound influence in Kang District. The Sakya Temple near the Wara Temple has the "Gengqing Temple" belonging to the Dege Printing Institute and the "Kangwuqi Temple" in the Qamdo area. Since most visitors will enter Tibet from Ganzi Prefecture, Sichuan Province, for Qamdo Jiangda County, the Wara Temple is like the most beautiful living room for visitors from afar. People describe it as a place where "peacocks open the screen". Large and small Jingtang Zen Rooms follow the slope, radiating up to the river, overlooking like peacocks. "Wala Temple" also has a "piscopal swimming". This spectacle is only seen when the drone rises to the mountainside. It turns out that there are a group of temple white towers on the eastern mountainside. The "S" river divides the Vara Temple in two, like the yin and yang fish in the gossip. The Vara Temple can see the past of Jiangda directly. In the natural environment of the superior, inaccessible Kangba hinterland, the years have changed very slowly here, so that the founding of the Walla Temple is nearly 800 years old, still magnificent. You know, in the densely populated Yangtze River Delta region, it is very difficult to find a Qing Dynasty building. The origin of the Sagarite in Kamba region can be traced back to the Kublai era of Mengyuan. In 1259, Mongo Khan accidentally died in the fishing city of Hechuan, Chongqing, and his brother Kublai Khan was in the position of Khan. He immediately appointed Ba Siba, who was only 22 years old at the time, to take charge of the Xuanzheng House, responsible for the national Buddhist affairs and governing the military and political affairs in the Tubu (now Tibet) region. In 1265, Basiba was ordered to return to Tibet to complete the task of establishing an administrative system, so he decided to go from the richest eastern part of Tibet (Kangba region) to Sakya. So on this road, Basiba used powerful power to make many of the less powerful religious monasteries have converted to Sakya. In Jiangda County, where the monasteries are numerous, the Walla Temple attracted more attention because it was on the edge of National Highway 317. Of course, this is not an ordinary temple, the Walla Temple has been constantly evolving with the times for centuries, and extends other functions. As a high-rise monastery in the Tibetan East Temple, the Walla Temple has a closed practice built on the cliff wall - Varadchin Temple, and a large area of "back" shape courtyard - Wuming Buddhist College. Most of the main temple is for visitors to visit, and on the oldest walls, the exquisite murals of 700 years ago are still alive today. The content is "King Gesar's Quartet of War". Although this is a common painting theme in many monasteries in Kamba, it is particularly precious to appear at the Wara Temple, because the era of King Gesar and the origin of the Wara Temple is only more than a hundred years apart. King Gesar's lifelong struggle, not only to demonize demons, but also to unify more than 150 tribes, his era was the only time in the history of the three rivers and streams of power. And produced a social form from "gentrification society" to "slavery state." The war between clans, tribes, clans and ethnic groups is the source of Gesar's story. It took two hours to shoot and visit the Wara Temple, and there is no ticket, but such as the closed house and Wuming Buddhist Academy are not allowed to visit. We visited two synagogues, then followed the pilgrims around the white tower three times, and dialed the prayer wheel... like the most ordinary traveler, silently prayed for a safe journey to Tibet.