The oldest temple in Ganzi County: Degongbo Temple, also known as Han Temple. The Han Temple has been built since 1274 and has a history of more than 700 years. In 2012, archaeologists found well-preserved Yuan Dynasty murals in the Han Dynasty Temple, depicting the god of war, Mahaqila (big black sky), and the main god worshipped in the temple. The Yuan Dynasty established the left-wing Mongolian and Han army Wanhufu in the Ganzi area, and the "Dalu Huachi" (town guard) under the Wanhufu was responsible for leading the Meng and Han army. The Yuan army was very awe and worshipped the "God of War" Mahathirah, so it was built to worship the god Degongbo Temple. In that year, because the Yuan Dynasty's Choba State Division proposed that the Yuan Dynasty build more than 100 Maha Pharaoh temples in Yuan Da (Beijing) and across the country, they have no existence. The Han Ren Temple in Ganzi County is the only preserved Maha Pharaoh temple in Yuan Dynasty, which is very precious. The name of the Han Temple is derived from the fact that the third living Buddha is a Han, so the temple has a distinct architectural style of Tibetan and Han fusion. This temple is also the most popular temple in Ganzi Temple. Entering the Jingtang, there were Tibetans coming in and out, and following their direction, I saw an elderly lama sitting on the right side of the Jingtang, and touched the top of each Tibetan who bent over and knelt in front of him. Then I took a kettle and poured a little on the Tibetan head and palms. The Tibetans held the water in their hearts to their mouths. Then apply the remaining water to the tip of your forehead and nose. After asking, I learned that the great lama of the Han Dynasty Temple was very powerful. After he touched the top, he could be criticized for extending his life. There were countless Tibetans who came a thousand miles away, only asking the lama to touch it, but we missed it. At the entrance of the Fa Palace, the endless number of men and women surrounded the passageway on both sides of the hall, and we stopped a little and blocked their way. The ancient yellow muddy soil of the corridor is as thick as a city wall, and the light is dim. We follow the crowds who turn the passage, like drifting in the water. Many Tibetan elderly people huddled, on crutches, and moved the prayer wheel with their right hand to walk around. At the entrance of the hall, there was a row of cushions on the ground, and several Tibetans and lamas raised their heads on it: get up and stand up straight, hands folded over their heads, kneel on the ground, hands and palms upward, and then five bodies, hands folded over their heads, so that it began again and again. Perhaps people who have just seen the movie "Gang Rinpozi" have a deeper feeling in the face of devout kneeling. Tibetans' obsession and determination to faith are inexplicably moved.